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1996 Winner, NGS Family History Writing ContestNote: This document is posted as an example for authors interested in entering the annual Family History Writing Contest sponsored by the National Genealogical Society. It has a couple of format differences from the original. Although the original uses footnotes, here they are located at the end of the document. The font styles and sizes used in the online version are dependent upon the settings of the readers browser. The original may be found in the NGS Quarterly, Volume 84 (December 1996): 245-60. Copyright © 1996 by the author, Sandra MacLean Clunies, CG, who has graciously allowed her winning entry to be posted here for the benefit of other contest entrants. Readers who are unfamiliar with the genealogical numbering system used in this article (and elsewhere) might see Joan F. Curran, Numbering Your Genealogy: Sound and Simple Systems (Arlington, Va.: National Genealogical Society, 1994) The Wardrobes of Lawrence, Massachusetts "On the morning of Monday, the thirteenth of July began this outbreak, unparalleled in atrocities by anything in American history, and equaled only by the horrors of the worst days of the French Revolution. . . . A body of five or six hundred strong, gathered about one of the enrolling-offices in the upper part of the city, where the draft was quietly proceeding, and opened the assault upon it by a shower of clubs, bricks, and paving-stones torn from the streets, following it up by a furious rush into the office. Lists, records, books, the drafting-wheel, every article of furniture or work in the room, was rent in pieces and strewn about the floor or flung into the street. . . . Police-stations, enrolling-offices, rooms or buildings used in any way by government authority, or obnoxious as representing the dignity of law, were gutted, destroyed, then left to the mercy of the flames."1 By Sandra MacLean Clunies, CG* The Civil War was in its third terrible year; and for five days in 1863, New York City was the scene of mob violence as rioters protested against the National Conscription [Draft] Act.2 The New York Times carried lurid headlines on 14 July: "Continuation of the RiotÑThe Mob Increased in Numbers . . . Large Number of Rioters Killed . . . Streets Barricaded, Buildings Burned, Stores Sacked, and Private Dwellings Plundered."3 Despite the citys chaos, steamships bearing hundreds of new immigrants from Europe continued to arrive almost daily. Among them was a young Englishman named Charles WardrobeÑaged twenty and a prime candidate for the draft. |
| WARDROBE ORIGINS Hook, in the West Riding of Yorkshire (present county of Humberside), was a small village at the time Charles was born there in 1843. Lying along the River Ouse, just northeast of the busy port of Goole, Hook increased steadily in population during Charles's youth: from 2,159 persons in 1851 to 2,958 in 1861. In the decade after he left, Hook would grow to more than 4,000 souls.4 Wardrobe ancestors of Charles lived in many small towns of the areaÑFishlake, Snaith, and Sykehouse, among them. Their descendants remain in York and Goole today. William Wardrobe, father of Charles, had been born in Sykehouse. By trade, he was a shoemakerÑas had been his grandfather and likely, also, his great-grandfather.5 William and his wife, the former Elizabeth Hobson, produced seven children between 1840 and 1856. Charles, the second of their three sons, lived with the family group at the time of its enumeration in 1851;6 in 1861 he did not.7 Already eighteen years of age in 1861, he possibly was apprenticed to another tradesman or had moved away. Perhaps he already was interested in the textile manufacturing that had become a primary industry of West Riding. Young Charles's departure for America, despite its unrest, appears to have occurred with family blessings. Among the legacies he would leave for his offspring in Massachusetts is a Bible once owned by his paternal grandparents, with entries made by his older brother, George, before his death in 1859 at age eighteen.8 Arguably, that Bible could have been shipped to Charles at any point after his relocation to America; but it appears more logical that he brought it with him, as a memento of the family he had left behind and a Godspeed toward his future. Embarking in early July 1863, Charles probably spent only ten or so days on his transatlantic journey. In the 1850s, steam-powered vessels began to replace sailing craft as the primary transportation for new immigrants; and in the 1860s, British and German shipowners built fleets of steamships designed specifically for the passenger trade.9 Steerage rates, one-way, for the New York to Liverpool trip were $25-$35, American currency.10 Extant records, unfortunately, do not document Charles's port of embarkation, the ship on which he traveled, or his exact dates of departure and arrival. Late in life, he made up for this loss of detail somewhat—with a brief chronicle of his life, penned in his own hand in a second family bible.11 Charles Wardrobe Born at Hook Yorkshire England on the 15th day of March 1843—came to America in July 1863—Landing in New York July 14th during the Draft Riot. Went through to Canada—Returned to the U States in May 1866 comeing [sic] to Lawrence [Massachusetts], started to work in the Pacific Print Works the midle [sic] of May 1866 and remained there up to his Retirement January 1st 1913 having worked 46 years and 7 months. Held the Possition [sic] of Second Hand in the Finishing Department for over 30 years.Charles's reference to Canada appears to explain the lack of an incoming passenger roll for him at the port of New York, and his decision not to go ashore there is understandable.12 Secretary of State William H. Seward had authorized American diplomatic and consular representatives in Europe, during 1862 and 1863, to publicize the high rate of wages at U.S. factories and mills in an effort to attract new workers.13 However, the Union Army had established a recruiting program among arriving immigrants, and many foreigners became soldiers immediately on arrival. Before or during the voyage, Charles likely heard reports that healthy young immigrants were at risk of being conscripted or that they were urged by draftees to accept money to serve as substitutes. Charles had left the pastoral Yorkshire countryside to find employment and a new life in North America—but not labor as a gun-toting soldier in a war that could easily end that life. The type of employment he secured, during his Canadian sojourn, remains unknown. The period 1863-66 is a between-census era in Canada, as in the United States; and no known records exist to document further his residence or activities during that time. But his eye stayed turned toward the United States. By the end of the war, industrialization had become the gear that ran New England's economic and social structure, and textile mills needed a massive labor force to rebuild the war-torn American economy. Charles Wardrobe, reared at the bench of a leatherworker, saw his future in the cotton mills. Or, perhaps, the cotton mills selected him. The company to which he committed his life was Pacific Print Works (later Pacific Mills) in Lawrence, Massachusetts. The mill had incorporated in 1853 to reap profits from the late-antebellum boom in Southern cotton production. Amid Northern factories, it was socially progressive. The year after Charles's arrival, Napoleon III awarded Pacific a prize of ten thousand francs, proclaiming it to be one of only ten companies in the world selected by a special jury for having "accomplished the most to secure a state of harmony between employers and their work people."14 Charles had chosen well. There at the mills, in all probability, he also found a wife. |
| ELVIRA CASS Like Charles, Elvira's life reflects the fluid migration that occurred between New England, Canada, and New York. She was born in 1842 in Browns Hill, Stanstead County, Quebec—a part of Canada still called the Eastern Townships. Her grandparents, Levi and Betsy (Mosher) Cass, had migrated there in 1800 with kinsmen from Epsom, New Hampshire, and Betsy's parents from nearby Grafton. Three of Levi's brothers were part of a group called the Nine Partners, who acquired land in the Eastern Townships in 1799.15 There, a cluster of New England families carved new communities from the wilderness above the borders of northern Vermont.16 Elvira's parents, Lorenzo Dow and Abigail (Butterfield) Cass, had both been born in the Eastern Townships. Despite the Methodist leanings implied by Lorenzo's name, he married Abigail at Stanstead's Free Will Baptist Church on 26 August 1841.17 About 1846, with Elvira and another infant, Lorenzo and Abigail moved west to Clinton County, New York, settling near Black Brook. The path they took was an established migration route across Lake Champlain; and their exodus from Canada probably included extended-family members, as other Casses also appear in the 1850 and later censuses of Clinton.18 Four more children were born to the couple in Black Brook; and most of the Cass offspring remained in the vicinity of Clinton, Essex, and Franklin Counties, New York. Only Elvira and her sisters Mary and Lucerne moved to Massachusetts, where Elvira would marry Charles. No naturalization record exists for Elvira because females of her era seldom initiated citizenship proceedings. As children, they took the status of their fathers. Once married, they assumed the allegiance of their husbands. Whether Lorenzo Dow Cass filed for United States citizenship is yet unknown. Elvira's husband, Charles, would be naturalized in October 1872, just months prior to her death.19 Thus, she died an "American" citizenÑto use the term in its stereotypical context that excludes Canada. In the larger historical view, Elvira was unquestionably "American." Although her immediate forebears had lived in Canada, more-distant ancestors had been early-seventeenth-century immigrants to New England; and Revolutionary War soldiers and patriots are numbered among them.20 Little is known of Elvira's years in New York. Census records place her with parents and siblings in Clinton County in 1850, where she presumably enjoyed a traditional country lifestyle centered on the family farm, school, and church. The latter was particularly important to her father, as a 1939 letter from one of his granddaughters attests: "He [Lorenzo Dow Cass] used to lead the choir in the days when there was no organ, and used a pitch pipe. He had a fine tenor voice, and often would sit and sing in the evenings the old hymns."21 Amid this tranquil picture, the winds of change blew over the Cass family farm. Five of the six children were girls, and daughters were of limited help in farming. Without several sons to assist in tillage, a farmer could not easily support a large family. Consequently, daughters of this time and place sought work elsewhere, once they reached maturity. Elvira and her sister Mary, aged eighteen and sixteen, are not listed with their parents in Black Brook's 1860 census, nor were they living in any other household in the town.22 It seems likely that they were two of the thousands of girls who responded to the lure of the New England mills. Massachusetts millowners actively sought young women from distant farm communities, posting placards in public places to attract workers fifteen to thirty-five years of age. One broadsidecirculated around Burlington and Saint Albans, Vermont, and Rouse's Point, New York, by an agent representing mills in Lowell and Chicopee, MassachusettsÑoffered young women $1.00 a week and board for the first month [after which] they will then be able to go to work at job prices. . . . They will be considered engaged for one year, cases of sickness excepted. . . . All that remain in the employ of the Company eighteen months will have the amount of their expenses to the Mills refunded to them. They will be properly cared for in sickness. It is hoped that none will go except those whose circumstances will admit of their staying at least one year.23 According to one authority: By 1860 more than sixty thousand women were employed in the cotton textile industry in New England alone. . . . Mill work attracted young women seeking employment for a brief period before marriage. . . . [It] offered individual self-support, enabled women to enjoy urban amenities not available in their rural communities, and gave them a measure of economic and social independence from their families. . . . Mill towns had a wider range of men to choose among than [was available to] women who remained at home.24In July 1860, the federal census taker recorded one Almira Cass, aged eighteen, and Mary Cass, aged sixteen, in a Lawrence boardinghouse. The forty-something other inmates were mostly female mill workers. The proprietors of the house reported New Hampshire for the Cass girls' nativity,25 but birthplace data for boarders in a facility this large has a low level of reliability. The names and ages suggest that they were indeed the sisters missing from their home in Black Brook. Their younger sister Lucerne, born in April 1850, also arrived in Lawrence before 1867, when her marriage to Parker Entwhistle was recorded in that mill town.26 |
| CHARLES AND ELVIRA On 17 August 1867, Elvira Cass married Charles Wardrobe in Lawrence, a month following the marriage of her sister Lucerne.27 Elvira had long since completed the one-year-minimum labor contract that was standard for the area mills. Now aged twenty-four, she would bear three sons over the next five years. The 1870 census found her, Charles, and their infants living in a neighborhood with other young mill workers of similar backgrounds.28 Working hours for mill "operatives" were long and arduous. In the 1860s, the shift began at 5:30 a.m., with fifteen-minute breaks for breakfast and dinner; and it ended at 7 p.m. These thirteen-hour workdays, repeated six days of the week, meant that Charles was away from his home and growing family for most waking hours; over the span of his career with Pacific Print Works, it would be reduced to eleven, then ten, hours. In 1912, the year before his retirement, new regulations limited the employment week to fifty-four hours.29 Elvira died of puerperal fever, just two weeks after the birth of her third son in December 1872.30 She left behind an undated poem in which she penned an elegy of her own death. Perhaps she wrote it amid grief at the loss of her sister Lucerne, just three months before her own passing.31 Perhaps she wrote it during her brief final illness following the birth of son George. One can only wonder as one reads from the only words she left behind: Rear no marble slab for me, No columns grand or rare. |
| Two days before Christmas 1872, she left Charles to rear three small sons under four years of ageÑincluding a newborn. One of them would die less than four months later, just after his second birthday. Considering that Charles had no other family in the country to help him tend his infants, it is not surprising that he remarried in less than a year. Marilla Woodworth, the new wife of November 1873, was also a Canadian-born mill worker.33 With her, Charles would have three more children, although none of them left descendants. Elvira's two surviving sons never really knew her. Their stepmother reared them. The family attended the Second Baptist Church in Lawrence, where Charles was a deacon; and the church community served as "extended family" for them. On a small scrap of paper tucked away in the family Bible is a note about a Bible class conducted by "Brother Wardrobe."34 After his second wife's death in 1907, Charles made his home with their only surviving child, the daughter Katie. The chronicle Charles entered in this Bible cites his retirement on 1 January 1913. Fourteen months later, with World War One siphoning off the labor force, the seventy-one-year-old Charles was invited back to work. Not until the end of the war in 1918 did he retire a second time. The gold-handled cane he received as a parting gift for his more than fifty years with Pacific Print Works still remains in the family.35 Charles, though seventy-five, would live another seven years. Twice during his American residency, Charles returned to EnglandÑsentimental occasions that marked the twenty-fifth and fiftieth anniversary years of his emigration. Passenger records exist to place him on the 1888 journey.36 Family photos remain of the visit in 1913, showing him with his sister Harriet and other kin in the garden of a family home in Yorkshire.37 Charles's will is dated 6 June 1924, but he did not pen its text. His signature is faint and weak, indicative of his advanced age and possibly poor health. His daughter "Katie E. Wardrobe-Whittier" of Lawrence was appointed executrix, to be exempt from furnishing any surety on her bond. Katie, who had cared for him for two decades, also received the residue of his estate after three other bequests were made. To his son William Lorenzo of Attleboro, Massachusetts, Charles left one thousand dollars and half of his burial lot (with perpetual care) in Lawrence's Bellevue Cemetery. To Williams son Charles Byron went Charles's gold watch and chain. Finally, to his other surviving son, George Ernest of Somerville, Massachusetts, Charles left five hundred dollars with no explanation as to the reason for this son's lesser legacy. Witnesses were John Ashton, John A. Peabody, and Albert F. King Jr.38 The will was proved the following 27 April 1925, four days after Charles's death. An inventory of 9 June attributes to Charles a two-family dwelling and lot at 415 Lowell Street in Lawrence, valued at six thousand dollars, and a two-family dwelling at 62 Warren Street, also in Lawrence, valued at thirty-five hundred dollars.39 Charles, both of his wives, and five of his six children are all buried at the Bellevue Cemetery in Lawrence. Only George lies elsewhere.40 Charles and Elvira (Cass) Wardrobe made significant breaks with their pasts moving far from family and cultural origins. The traditional rural environment in which they had been reared, with generations of skilled handiwork by farmers and craftsmen, gave way to the new urban lifestyle that characterized the industrialized New England of the 1860s. The courage and challenges of their generation need to be documented and valued by all who descend from immigrants of that era. |
| 1. Charles E.1 Wardrobe (WilliamA, GeorgeB, GeorgeC?), son of William and Elizabeth (Hobson) Wardrobe, was born 15 March 1843 at Hook, West Riding, Yorkshire, England;41 died 23 April 1925 at Lawrence, Essex County, Massachusetts.42 He married, first, 17 August 1867 at Lawrence, Elvira L. Cass, daughter of Lorenzo Dow and Abigail (Butterfield) Cass. Elvira had been born 23 June 1842 at Brown's Hill, Stanstead County, Quebec, Canada; and died 23 December 1872 at Lawrence.43 Charles married, second, 26 November 1873 at Lawrence, Marilla Woodworth,44 daughter of Lewis and Katherine (Stevens) Woodworth; Marilla had been born 28 June 1847 at Hillsboro, New Brunswick, Canada; and died 15 January 1907 at Lawrence.45 Typical of their era, Charles's name appears in a variety of public and printed records, while Elvira stands in his shadow. Both of their surviving sons are attributed to Marilla as long as they lived with their father; in the 1880 census, even Marilla's place of nativity (New Brunswick) is cited as "mother's birthplace" for Elvira's sons.46 In 1900 William still lived in the parental home and his "mother's birthplace" remained New Brunswick. George, newly married and living in Lawrence that year, hardly remembered his mother better; his census entry asserts that she was a native of New York.47 Other public records vary widely, indicating many errors by transcribers or clerks. Children of Charles E.1 Wardrobe and wife Elvira L. Cass were
Children of Charles E.1 Wardrobe and wife Marilla Woodworth were
Like many mill-working families of the early-twentieth century, this one made several moves, although all were in the state of Massachusetts. William was still in Lowell when the family provided data for his stepmother's obituary.65 By 1911, he had relocated to Ware, Hampshire County; and a son Melvin was born two years later in Fall River, Bristol County.66 The 1920 census taker found them in Fall River still, but by 1925 they had returned to Attleboro.67 William continued mill work, as an overseer in the bleachery section, up to ten days before his demise. According to his death certificate, he died suddenly of heart disease in Norton, a small town near Attleboro.68 Children born to William Lorenzo2 Wardrobe and his wife, Jessie A. Earle, were
After completing high school, George apprenticed himself to a Lawrence drugstore, Charles E. Clarke and Sons.78 However, Josie's older brother (also named George) was employed at Pacific Mills; and it was likely through him that Charles met Josie, whose family still lived in New Hampshire. George Wardrobe continued to work at Clarke's until 1912, when he bought a drugstore in West Somerville, now a suburb of Boston, and moved his young family there. Eventually, he added another store and changed locations—all within West Somerville—while Josie operated her own gift shop for many years in one of their buildings.79 Moving to West Medford, on the outskirts of Somerville, George and Josie remained in their new home for almost twenty years. Both were active in community organizations—George as a charter member of the Somerville Lodge, Ancient Free and Accepted Masons, and a member of the Aleppo Temple Shrine; Josie as a member of the National Society, Daughters of the American Revolution. In 1948, when George was seventy-five, they sold their West Somerville stores and moved to Lexington, Massachusetts, where they remained for the rest of their lives. George never officially retired, though. He purchased a historic business building in adjacent East Lexington and opened another pharmacy. His son Roland assumed increasing responsibility for the family business, but George went to his store every day until shortly before his death at age eighty-four. A member of the Lexington Baptist Church, he was a familiar figure in that town. The historic building he owned for many years still stands and is preserved in print.80 Children born to George Ernest2 Wardrobe and his wife, Josie Ellen Wood, were
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| CONCLUSION Large families are commonly believed to have been the "norm" in premodern society; yet many lines tapered to extinction, as Charles Wardrobe's almost has. Many of the marvels of modern medicine were yet undiscovered and death was a more-frequent visitor. Many women died during or soon after childbirth, from infections now treatable with medication. Children died in large numbers of now-preventable or curable diseases, such as diphtheria, scarlet fever, tuberculosis, and whooping cough. Charles Wardrobe sired six children in two marriages, but only two sons produced descendants. In the fourth generation from Charles, there are but four females living today who are parents themselves. Thus, the line has "daughtered out" in America. It soon will in England.94 Situations such as this make the gathering and recording of a family history even more significant. Recent efforts to restore the Ellis Island Immigration Center in New York City have attracted widespread attention. But Charles Wardrobe did not see the Statue of Liberty when he arrived in 1863; this gift from France to the United States was not in place in New York Harbor until 1886. Charles did not pass through Ellis Island, because that facility did not open until 1892. However, the desire of Americans to honor their immigrant ancestors and the appeal of this worthy endeavor has inspired the present writer—a descendant of many immigrants—to purchase a nameplate on the American Immigrant Wall of Honor, created by the Statue of Liberty-Ellis Island Foundation. The certificate of registration presents a message that applies to all our immigrant ancestors, whenever and from wherever they journeyed:
Came to the United States of America from England joining those courageous men and women who came to this country in search of personal freedom, economic opportunity and a future hope for their families. To remember Elvira, it would be meaningful to visit the Bellevue Cemetery in Lawrence and "plant one violet there." |
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Family History Writing Contest
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